Friday, October 12, 2012

Water Baptism


After accepting Jesus as your Lord and Savior, should we follow the example of Jesus and be baptized in water?  What does it mean?  Is it important?

In John 3:3, Jesus speaks to Nicodemus, a Pharisee, a ruler of the Jews and says to him ... "Except a man be born again, he cannot see the kingdom of God."

Jesus does not reply directly to the question of Nicodemus, but proceeds to give a more explicit statement concerning the new birth.

John 3:5 ... "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."

John the Baptist, baptized both Jews and Gentiles as a sign of repentance and purification from past sins.  The Jews, long before John the Baptist, baptized Gentiles who converted over to Judaism.  Nicodemus would have certainly understood the expression, "born of water," as a reference to this rite of baptism.

When a non Jew was admitted to Judaism, through this baptism, he promised to renounce idolatry, to take the God of Israel for his God, and to have his life conformed to the precepts of the Law.  But the water of Jewish baptism was only an emblem of the Holy Spirit that Jesus was speaking about with Nicodemus.

Baptism in water only washed, cleansed, and refreshed the body.  The soul was still in a state of sin.  The soul to be purified from it's sin, needed to be born of the Spirit as Jesus said, meaning ... born again.

When John came baptizing with water, he told the Jews that water only would not suffice; they needed more, they needed the baptism of the Holy Ghost and fire, which they must all receive from Jesus Christ.

Later on the day of  Pentecost, the Apostle Peter declares in Acts 2:38 ...

"Repent, and be baptized, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit."

Peter is saying that "each one of you" ... everyone who repents of sin and is baptized, is showing through baptism in His name that you are making an open, public profession of Christ, and acknowledging yourself to be one of His followers.

Peter is saying exactly what Jesus said when He told Nicodemus ... you must be born of water and of the Spirit.  Repentance and remission of sins are the two main principles of our salvation; we repent and Jesus remits our sin.  Salvation is obtained by faith, and is confirmed or endorsed by us through water baptism.

We get baptized in water ... not for salvation ... but because of salvation.

Baptism is normally by immersion, which represents the death, burial, and resurrection of Christ; which means others will see the commitment of faith you have taken.  Do you know what accepting Jesus as the Son of God and being baptized in public would mean to a Jew?  His whole world would be changed.  He would be considered a traitor and treated as a heathen.

Peter later called this public baptism ... demonstrating your faith in Jesus ... to the world.

1st Peter 3:20-21 ... "[The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water.  And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ."  (Amplified Bible)

The ark, when Noah and his family were shut up in it by God, represented a type of baptism. The waters came up from the deep under them, the heavens opened and poured water upon them, and they were it seemed, immersed, covered with water ... as a figure of baptism.

Just as only those that were in the ark were saved from the flood; only those that are in Christ are saved from sin.  Not everyone that is baptized shall be saved, unless he also believes and is born again.  Mark 16:16 ... "He that believeth and is baptized shall be saved."  The blood of Jesus (like the ark) saves, not the water (the flood) you are dipped in. 

Some people just get wet.

Could the reason Jesus wanted the Jews to be born of water (baptized?) as well as of the Spirit have anything to do with a public confession of faith?  He was speaking to Jews, was He not?

Matthew 10:32-33 ... "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.  But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."

Look again at what Jesus said to Nicodemus ... "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."

If this is true, and it must be because Jesus said it; then this raises a question ... what about the thief on the cross ... he wasn't baptized in water.

This statement is troubling to me and has always raised a question in my mind when I consider the fact that Jesus paid the full price for salvation.  Nothing more can be added.  Nothing more needs to be done.  So why did Jesus say this?

The Apostle Paul expresses water baptism as if it were a real death for us in ...

Romans 6:3-4 ... "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."

John Gill (1697-1771) the old English Baptist biblical scholar and theologian comments on this ...

"The nature and end of baptism are here expressed; the nature of it is a burial and when the apostle so calls it, he refers to the only way of administering this ordinance, by immersion; when a person is covered, and as it were buried in water, (as a corpse is when laid in the earth, and covered with it) ... and it is a burial with Christ; it is a representation of the burial of Christ, and of our burial with him."

As baptism is designed to represent the resurrection of Christ ... so likewise baptism is designed to represent our new birth and our resurrection as a new creature in Christ.

1st John 5:6-8 ... "This is He that came by water and blood, Jesus the Christ; not by water only, but by water and blood.  And it is the Spirit that bears witness, for the Spirit is the truth.  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.  And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one."

Many students of the Word say that the water and the blood refer primarily to the water baptism at the beginning of His earthly ministry and to the blood which He shed at its close.  Okay ... I can be in agreement with this being "primarily" what they refer to.  But I think there might be more ...

Could not this water also be the same as the "living water" Jesus spoke about to the Samaritan woman at the well in John 4:10-14?

What about Ephesians 5:26, where Paul says that Christ cleanses the Church with ... "the washing of water by the Word."  Jesus has the living water, and He is the Word of God made flesh.

And let me add that both "water and blood" came gushing forth from His side when the Roman spear was plunged into Jesus on the cross.  Water and blood both flowed from His side.  Two rites, both monumental institutions ... both of them witnesses ... testify of Him.

So ... what is my conclusion?

Honestly, I have none.  But I will say this ...

Water baptism, in and of itself ... does not save anyone, has no influence on, nor is it essential to salvation.  Christ only is the cause and author of salvation.

But, unlike the repentant thief on the cross ... if we have the time and opportunity to be baptized in water, as Jesus commanded, we should do so ... as a testimony of our faith in Him.





Comments welcome.




5 comments:

Gary said...

Baptists and evangelicals are absolutely correct...there is no SPECIFIC mention in the New Testament that the Apostles baptized infants. There are references to entire households being converted and baptized, but we orthodox cannot prove, just from Scripture, that these households had infants, and neither can Baptists and evangelicals prove, just from Scripture, that they did not.

One interesting point that Baptists/evangelicals should note is that although there is no specific mention of infant baptism in the Bible...neither is there a prohibition of infant baptism in the Bible. Christians are commanded by Christ to go into all the world and preach the Gospel and to baptize all nations. No age restrictions are mentioned. If Christ had intended his followers to understand that infants could not be baptized in the New Covenant, in a household conversion process as was the practice of the Jews of Christ's day in converting Gentile households to the Covenant of Abraham, it is strange that no mention is made of this prohibition.

So, the only real way to find out if Infant Baptism was practiced by the Apostles is to look at the writings of the early Christians, some of whom were disciples of the Apostles, such as Polycarp, and see what they said on this issue.

And here is a key point: Infant Baptism makes absolutely no sense if you believe that sinners can and must make an informed, mature decision to believe in order to be saved. Infants cannot make informed, mature decisions, so if this is the correct Doctrine of Justification/Salvation, Infant Baptism is clearly false teaching. But the (arminian) Baptist/evangelical Doctrine of Justification/Salvation is unscriptural. Being forced to make a decision to obtain a gift, makes the gift no longer free. This is salvation by works.

Baptism is a command of God. It is not a work of man. God says in plain, simple language, in multiple locations in the Bible, that he saves/forgives sins in Baptism. We orthodox Christians accept God's literal Word. We take our infants to be baptized because God says to do it. Our infants are not saved because we perform the act of bringing them to the baptismal font...they are saved by the power of God's Word pronounced at the time of the Baptism. Christians have believed this for 2,000 years!

There is no evidence that any Christian in the early Church believed that sinners are saved by making a free will decision and then are baptized solely as a public profession of faith. None.

Gary
Luther, Baptists, and Evangelicals

Following Him said...

Gary ... Thank you for your comment. You have made some very good points.

Our belief ... simply stated is only our opinion, which we hold in faith.

So, may I say again my opinion ...

"Water baptism, in and of itself, does not save anyone, has no influence on, nor is it essential to salvation. Christ only is the cause and author of salvation."

It's the blood of Jesus.

Blessings ...

Following Him said...

Steve ... Thank you for your comment.

But in return, I still must stand by what I posted about water baptism.

Man should never try to add anything to what Jesus did when He said "It is finished."

Blessings ...

Gary said...

Your comments reflect a major misconception that evangelicals and the Reformed have of orthodox Christians. Lutherans do not believe that baptism is necessary (mandatory) for salvation. Not even the Roman Catholic Church believes this. All the saints of the Old Testament, the thief on the cross, and thousand of martyrs down through the centuries have been saved without Baptism. Baptism is not the "how" of salvation!

Lutherans believe that baptism is one of several "when"s of salvation, it is not the "how" of salvation. The "how" of salvation is and always has been the power of God's Word/God's declaration of righteousness.

A sinner can be saved by the power of God's Word when he hears the Word preached in a church, preached on TV or radio, reading a Gideon's Bible in a hotel room, or reading a Gospel tract that contains the Word. Salvation is by God's grace alone, through the power of his Word alone, received in faith alone. In each of these situations, the sinner is saved the instant he or she believes. Baptism is NOT mandatory for salvation to occur.

However, the Bible in multiple passages, also states that God uses his Word to save at the time of Baptism.

It is the work of the Holy Spirit, using the Word of God, that works salvation in the sinner's spiritually dead soul, according to the second chapters of Ephesians and Colossians, and the third chapter of Romans. Your "decision for Christ" does not save you, neither does your decision to be baptized.

God saves those whom he has elected, at the time and place of his choosing. Sometimes God saves them while hearing a sermon in church, sometimes at home reading the Word, and sometimes by the power of his Word spoken during Baptism.

God does 100% of the saving. The sinner is a passive participant in his salvation. There is no passage in the New Testament that asks sinners to make a decision for Christ. The Bible states that God quickens sinners, gives them faith, and they believe and repent.

The sinner does not decide to be saved. God decides to save the sinner!

Baptism is not an automatic ticket into heaven. Although salvation is entirely God, there is no "decision" by man to be saved, sanctification requires the believer's participation. God is not in heaven keeping track of our good deeds and our sins to decide whether or not to let us into heaven, but the Christian who turns his back on Christ by outright rejection (converting to Islam) or by ongoing willful sin/neglect of his faith, should be warned by the Church that he is "skating on thin ice". He may wake up one day in hell to eternal damnation!

No faith--->no salvation--->no eternal life

Gary
Luther, Baptists, and Evangelicals

Following Him said...

Hi Gary ... Well, you must have read something into my post that wasn't there. Do you remember reading this statement?

Water baptism, in and of itself ... does not save anyone, has no influence on, nor is it essential to salvation.  Christ only is the cause and author of salvation.

I also said this ...

We get baptized in water ... not for salvation ... but because of salvation.

Now as far as a man accepting Jesus as his Savior and Lord ... from what you are saying ... no one can be sure if they repent and ask Jesus to save them if He is going to do it.

You said ...

"God saves those whom he has elected, at the time and place of his choosing. Sometimes God saves them while hearing a sermon in church, sometimes at home reading the Word, and sometimes by the power of his Word spoken during Baptism.

God does 100% of the saving. The sinner is a passive participant in his salvation. There is no passage in the New Testament that asks sinners to make a decision for Christ. The Bible states that God quickens sinners, gives them faith, and they believe and repent.

The sinner does not decide to be saved. God decides to save the sinner!"

Boy, I don't know about that one.

You must be believing as Paul said ... another gospel then the one he preached.

Jesus died so all could be saved ... not just the ones He wants to save.

Sorry ... I don't buy what you are selling.