Friday, August 31, 2012
The Trouble With Pride
People may ask ... "What's wrong with a little pride?" I guess in general, nothing as long as you don't have any more than just enough to make sure that you bathe often. But basically, the type of pride I'm talking about, is the kind of pride that God does not want you to have.
It's the type of pride that keeps you from saying, I'm wrong or I'm sorry. Pride can cause a person to become a narcissist ... someone with self centeredness, with a grandiose view of self, and a craving for admiration or attention.
Basically, I'm writing today about the Scriptural reasons as to why God hates it.
Pride is really the opposite of what God wants in our lives. I'm thinking of the question in Micah 6:8 ... "What does the Lord require of me?"
Well, Micah goes on and tells us God's requirement, what He really wants our lives to be about ... "To do justly ... To love mercy ... To walk humbly with thy God."
I want to look at the Hebrew meanings of these four high-lighted words.
Require ... in Hebrew it is "darash" (pronounced daw-rash') a primitive root word that means, "to tread or frequent ... to follow as if in pursuit ... to participate in (specifically to worship) ... to carry out ... by implication, to seek or ask."
When Micah says God requires this of us, he is saying that we should often pursue God so as to be partners with Him in carrying out the plan He has for our life. In doing so, including in worship, God is asking three basic things of us.
The 1st requirement: To do or live justly ... the Hebrew is "mishpat" (pronounced mish-pawt') meaning, "the act due ... follow divine law in a lawful manner ... to live right."
This word alludes to something like a judicial verdict or a formal decree, including the act or privilege to be just, to live in a right manner. Have you ever thought about this ... by doing so ... God is allowing you to act like He does.
Even though Micah was required to live under the Law, today as Christians we aren't. But, we are still required to live right under divine principles, (not the Mosaic Law) which includes our lifestyle, the act due to God ... not for salvation ... but because of our salvation.
The 2nd requirement: To love mercy ... the Hebrew is "chesed" (pronounced kheh'-sed) and means, "to show loving kindness ... favor ... and good deeds."
It's out of God's grace, that mercy usually follows. Everything we have comes from His grace and it's through mercy that He shows His loving kindness. So for me, Micah is simply saying ... act like Jesus. He was merciful and showed kindness through His good deeds.
The 3rd requirement: Walk humbly ... in Hebrew, "tsana" (pronounced tsaw-nah') which means, "to humble thyself to walk with God ... to follow continually ... to go forward humbly." This word is actually a primitive root word that means ... to be willing to humiliate ones self.
Of all of the sins of mankind, perhaps the most devastating is ... the sin of pride. It's the complete opposite of humility, the self-exalting attitude of heart that assumes that we do not really need God, and that our own strength or virtue is entirely sufficient to succeed in life.
Charles Spurgeon says ... "Humility is to make a right estimate of one's self." In other words, you know the reality of who you really are. I like to say it this way ... "You know there is a God, and you're not Him."
God wants you to depend upon Him, not yourself. Humility allows God to do it for you and through you. Pride says ... "I can do it myself."
God also wants you to know that pride will get you into trouble. It did with Solomon. That's why he wrote Proverbs 16:18 ... "Pride goeth before destruction, and an haughty spirit before a fall."
I have noticed that many times a prideful person will also have this haughty spirit Solomon spoke of. It seems like they go together, although that's not a hard and fast rule. Of course I may be confusing two personalities here. Sometimes a shy person can be prideful without being haughty. They may not be the same ... but trouble follows them either way.
Psalms 138:6 ... "For the LORD is high, he sees the lowly, but the haughty He knows from a distance."
God knows the haughty soul ... "from a distance" ... because the haughty, willfully separates himself from God by closing his eyes to the truth of his inward condition and his need for God's love and mercy. This verse in Psalms is telling me that God cannot get as close as He wants to be, because those who have this haughty spirit or attitude won't allow Him to. The consequence for their action is on them, not God.
Haughty usually means an arrogantly superior attitude which the dictionary defines as ... "the quality of having an excessively high opinion of one's self or one's importance."
When your opinion of yourself is exaggerated, you're showing conceit, a word that combines pride with self-obsession. And while I'm here, I might as well look at conceit's companion ... arrogance.
Arrogance is an overbearing pride, usually combined with disdain for others. We could also touch on egotism ... self-centeredness or an excessive preoccupation with yourself. Would it be okay for me to say that, conceit, arrogance and egotism are the offspring that are born out of pride?
If there is one good thing that comes from the right amount of pride, it is ... self-esteem ... which may suggest undue pride, but is more often used to describe a healthy belief in oneself and respect for one's worth as a person. We generally need that.
I am of the opinion that God looks at pride and all the side issues pride causes, the same way He looks at the sinner. God loves the sinner, but hates the sin. God also loves the proud and haughty, but that kind of spirit keeps God at a distance. It's like a spiritual wall they have built around themselves that God won't step over or knock down. He could ... but He won't.
So, dear ones ... "Walk humbly with thy God."
Comments welcome.
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6 comments:
Sorry to say but your Hebrew here is completely incorrect:
"Require ... in Hebrew it is "darash" (pronounced daw-rash') a primitive root word that means, "to tread or frequent".
The word means "Demands of you", and has no relationship to "treading" - whatsoever!
Your thesis explains why Hashem chose Mount Sinai rather than the highest mountain, upon which to give the most sublime and perfect Torah. He chose Sinai because it is, first of all, a mountain, akin to one's pride being elevated, but a humble mountain nonetheless, so as to suggest refraining from prideful arrogance.
Vanguard ... so sorry. I assumed what I read on Strongs was correct.
Here's Strongs ... A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
Here ia another from BDB Definition:
1) to resort to, seek, seek with care, enquire, require
1a) (Qal)
1a1) to resort to, frequent (a place), (tread a place)
1a2) to consult, enquire of, seek
1a2a) of God
1a2b) of heathen gods, necromancers
1a3) to seek deity in prayer and worship
1a3a) God
1a3b) heathen deities
1a4) to seek (with a demand), demand, require
1a5) to investigate, enquire
1a6) to ask for, require, demand
1a7) to practice, study, follow, seek with application
1a8) to seek with care, care for
1b) (Niphal)
1b1) to allow oneself to be enquired of, consulted (only of God)
1b2) to be sought, be sought out
1b3) to be required (of blood)
So as you can see there are many choices. Thanks for your comment. If I make a mistake ... it's not by choice.
Blessings ...
It is enlightening because it reveals how mistakes can propagate. The two sources you used are not traditional Hebrew sources, and therefore their mistake surfaced and became integral with your thesis.
All the best!
@vanguard
can you tell me what source you consulted for the definition you gave? i would like to check it out.
Vanguard ... Hi again. Sure can.
Your question ...
Can you tell me what source you consulted for the definition you gave?
I'm not sure which word is in question, but here is Micah 6:8 in the ... Complete Jewish Bible. (CJB)
Micah 6:8
"Human being, you have already been told what is good, what Adonai demands of you — no more than to act justly, love grace and walk in purity with your God."
My original quote came from "Strong's Hebrew and Greek Dictionary."
The 2nd source is "Brown-Driver-Briggs' Hebrew Dictionary."
I also rely on the Bible commentaries of … Albert Barnes, Adam Clarke, John Darby, John Gill.
Someone wrote something under my name.
My original comment was and remains:
"[Your mistake] ... is enlightening because it reveals how mistakes can propagate. The two sources you used are NOT traditional Hebrew sources, and therefore your mistake surfaced and became integral with your thesis."
Please take note that ALL non-Hebrew interpretations MUST lack integrity somewhere or other, and often, simply because you cannot take G-d's language, Hebrew, and always translate it. The best language - as far as accurate interprettion goes - would be Greek. And English is by far not close. Yet, you have millions reading English translations thinking what they're reading is what G-d intended. Simple logic alone should give you reason to doubt their accuracy. Let alone that biblical Hebrew has layers of understanding - which can never be translated.
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